Sun Myung Moon

Furthermore, since Buddhism teaches that all Dharma is constantly changing, while the truth is found in the "Suchness" (眞如) behind the Dharma, we can say that "Suchness" in Buddhism represents the absolute essence. (122-300, 25.11.1982)

Even a person like Buddha said, when he was in an mystic state: "In heaven and on earth, I am my own master." When someone who has trained themselves to achieve unity in their mind enters the Spiritual World and stands as a perfect object partner before God, they can say that they are their own master in heaven and on earth.

Wenn ihr den Zustand der Einheit zwischen eurem Gemüt und eurem Körper erreicht, dann ist es das Gleiche wie das, was der Buddha erfahren hat. Es ist der Zustand, in dem ihr empfinden könnt: „Im Himmel und auf Erden bin ich der Einzige, der geehrt wird.“ Wenn ihr euch im Zentrum der Dinge befindet, dann kann jegliche Form der Energie im Bereich der Liebe nicht in Aktion treten, ohne durch dieses Zentrum zu passieren.

The teacher closest to you is your own, original mind. Your original mind is more valuable than your closest friend, indeed, even more valuable than your father or mother. You should ask your original mind for advice. God resides there. You should learn to listen to what your original mind tells you.  You must achieve this state. The Buddhist expression would be that you need to purify your inner nature. What Buddha meant with the words: "I am my own master in heaven as on earth," is that you will find that God, the Lord, dwells within you when you look into your own heart.

Section 2. High Noon Settlement and a Life of Resonance

Once you enter a state of love, you will find that each and every being exists as the only, unique being. When the Buddha said, "In heaven and earth, I alone am the honored one," he was not speaking casually. In a state of unity between his mind and body, he was saying, "As it is now and was in the past, heaven and earth are in harmony. Gazing into myself and at everything in motion, having entered the realm of resonance of true love, I can see that God resides within me, all things of creation are within me, andall things are my friends and brothers and sisters.

Our mind constantly redirects us along our way. It tells us, “Turn around. Return to the ancient place. Return to the deepest place in your mind.” This is why Buddhism encourages us to meditate. The reality of our life on earth is that through our original mind’s guidance we sorrowfully seek our original selves. Once we have purified ourselves and returned to the ancient place, it is excruciating to recall our past, even in dreams. God’s goal is to eliminate this kind of sorrow-filled life.

The standard of perfection will be established by achieving the realm of resurrection of heart, with
God's love manifested on earth. Thus, I proclaimed the Day of the Resurrection of Heart centering on that
realm of resurrection in the Unification Church. The resurrection of heart is the foundation for the
resurrection of substance. Ultimately we become one with God centering on that oneness of heart and the
love of God and, centering on that oneness of heart and the love of God, the body must become one.

25. During the third seven-year course, you need to head toward the world level, no matter what it takes.
Not only God but also Jesus and the numerous saints in the spirit world are saying, "You have come this
far, so please take one more step. You can go on to the next level with just this one more step." To this
end, just as we pray in support of the spiritual world, the spiritual world is praying for the physical world.
That is the reason unification will be realized. Until now, we have worked to help the spirit world, but

The key to God's first blessing is the perfection of the individual character. The mind and body of an individual are separate formations and object partners of God's polar attributes. If an individual wants to perfect their character, they must realize a four-position foundation within themselves, with their mind and body becoming one with God at the center through give and take. Such individuals become temples of God¹⁸, reach full unity with Him¹⁹, and develop a divine nature.