Sun Myung Moon

Die Menschen, wie sie ursprünglich geschaffen wurden, hätten mit Gottes wahrer Liebe in ihrem Gemüt und Körper leben sollen und hätten so Gottes Liebe

What is the relationship between mind and body? There is a partnership between subject and object. They should both exist for the good of their partner. The mind lives for the body and the body for the mind. When they unite, you have not five but ten sense organs. You can then see the heavenly spiritual world and understand it. Everyone will hear the music that comes from heaven.

Deepl translaition

2.3 DIE VIER-POSITIONEN-GRUNDSTRUKTUR, DIE DEN ZWECK DER DREI
OBJEKTPARTNER DURCH URSPRUNG-TEILUNG-EINHEIT REALISIERT

2.3.1 URSPRUNG-TEILUNG-EINHEIT

Das menschliche Gemüt besteht aus geistigem Gemüt und physischem Gemüt. Das Verhältnis der beiden Gemüter entspricht dem von Sông Sang und Hyông Sang. Wenn sie durch Geben und Empfangen mit Gott im Mittelpunkt eins werden, bilden sie eine als Einheit fungierende Wesenheit, die das Geistige Selbst und das Physische Selbst dazu anleitet, ein harmonisches Verhältnis einzugehen und den Schöpfungszweck zu verwirklichen. Diese vereinigte Wesenheit bezeichnen wir als Gemüt eines Menschen.

As long as our mental and physical temperament is subject to the bondage of Satan, the functional being, which is formed in giving and receiving, must be called an evil temperament. The evil temperament incessantly drives man to do evil. Our original temperament and our conscience prompt us to reject the evil temperament. They lead us, with desperate effort, to deny evil desire and to hold on to good, tearing apart the shackles of Satan and turning to God.

Ein Geistiges Selbst reift als göttlicher Geist zur Vollendung, wenn sich Geistiges Selbst und Physisches Selbst eines Menschen durch vollkommenes, auf Gott ausgerichtetes Geben und Empfangen vereinigen und die Vier-Positionen-Grundstruktur bilden.

Can the absolute God be sad? Can the all-knowing and all-powerful God avoid sadness? Can He understand sorrow? These are serious questions that I cannot take lightly. We cannot maintain the belief that the absolute God can be the Father of humanity and yet never experience sorrow. Here, there would be a logical contradiction, as this would fundamentally distance God, the Father, from His children who possess intellect, feeling, and will, and who experience feelings of joy, anger, suffering, and pleasure.

The path of following Heaven’s Will in a state of empathy with God is not one that many people can find through common sense. I would like to tell you, however, that a person who opens his or her original mind and exercises keen insight can discover a new consciousness by which to perceive the spirit world and the Will of God, who is alive and carries out His work in the world of reality.

There is nothing I do that my conscience does not know about; it sees everything. The conscience objects whenever the body schemes to do something wrong.

People may be confused and think that the mind is the spirit. The mind is not a part of the spirit world. Due to the Fall, the mind does not have a relationship with the spirit world. It may be easier for you to understand if you think of the mind of fallen human beings as a person who has no bones in his body. The mind of a fallen person has a form like a human body that has no bones.